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HAUMANU COLLECTIVE

Featured Instrument

Hue Puruhau

These are large hue with the seeds removed. The neck is cut off and the sound comes from blowing over the top to create a vibrant bass sound.

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Taonga Pūoro Events

Our story

Reviving taonga pūoro

Taonga Pūoro were historically used in the arts of healing and cultural ceremonies and still are today, in varying degrees. Due to historical events, there was a decline in the use and cultural practice of the instrumental traditions within Māori culture and with the knowledge base connected to it. 

There has been a revival of this craft over the last 30-40 years, led by the late Hirini Melbourne, the late Richard Nunns, Brian Flintoff and Ranginui Keefe, Joe Malcolm, Clem Mellish, the late Rangiiria Hedley, Aroha Yates Smith, Hinewīrangi Kohu Morgan, Ross and Bruce Gregory, Te Miringa Hohaia and others. Haumanu has grown from these initiatives.

Dr Hirini Melbourne with his pūkāea Tamanui. Photo: University of Waikato

Experience the magic of Hineraukatauri

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Experience the Magic of Hineraukatauri

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Haumanu Collective

The group is dedicated to the revival, teaching, and sharing of these taonga. We are a newly formed rōpū of six people, are representatives of the wider rōpū, and a continuation of Haumanu.

Mandated by the broader Taonga Pūoro whānau with the support of CNZ and MCH to facilitate a Strengthening Taonga Pūoro strategy over the next three years.

The core collective are:

HAUMANU COLLECTIVE  KAUPAPA

Ko te piko te māhuri, Koia te tipu o te rākau. He rito tangata, he mauri reo, he mauri oro, he mauri ora!
To nurture, to grow

To support the retention and revitalisation of critically endangered mātauranga Taonga Pūoro , working in partnership with tohunga, pūkenga, experienced and emerging practitioners. The programme covers all aspects of mātauranga Taonga Pūoro, including tikanga and reo related to Taonga Pūoro making, performance, composition and in healing.
Activation : He Maiangitanga ake
He maiangitanga ake is in reference to the first surge of the waka haurua a the wind hits their sails. Our pūrakau speak of an occasion during the great migrations from the Pacific where the wind ceased to blow and left the waka flotilla still in the water. After reciting the karakia to Tawhiri (te Kawa o Tawhiri) the wind picked up and the sudden surge forward was known as Te Maiangitanga ake.
Foundation : He Pakiaka whakarētō
This rerenga kōrero is in reference to whakapapa. To the times of te wehenga o Ranginui rāua ko Papatūānuku. When Tane braced himself against his mother he sank his roots deep to provide the foundation to separate his parents and bring light to the world.
Preservation : He Hiringa Mahara
This rerenga kōrero refers to both the power of the mind and its perseverance and determination. Ko tahi tonu te hiringa i kake ai a Tane ki tikitiki o Rangi Ko te Hiringa i te mahara. It was the determination of Tane's mind that enabled him to ascend to the highest of heavens, there he retrieved the baskets of knowledge.
Indigenise : Kia Māori
There is no translation for indigionise in the Māori language. This term is a colonial point of view where because of the upheaval of colonisation we need to return to being indigenous. From the perspective of te ao māori all we can be is Māori. Pai tū, Pai hinga, kia Māori!
🌿 He reo nō te whenua | A voice of the land

To the whenua.
To the wai.
To the ngāhere.
To the hau.
To the people.

Sound surrounds us every day — the movement of water, the wind through the trees, birdsong, the rustling of leaves, the sounds of people and the places we call home.

Taonga pūoro invite us to listen differently.

To slow down.

To notice.

To connect sound with place, whakapapa and wairua.

At Haumanu Collective, we believe the revitalisation of taonga pūoro is also about nurturing these relationships — keeping the knowledge, practice and sounds of our taonga connected to the people and places from which they come.

Because sometimes, before we can truly hear the taonga...

we need to listen to the world around us. 🌿

He ara pūoro.
He ihi reo, he wehi oro, he wana ora.

#HaumanuCollective #TaongaPūoro #TeTaiao #Whenua #Wai #MātaurangaMāori

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✨ Tūtaki ki a Brendon Moses ✨

Ngāti Apakura, Ngāti Maniapoto, Tainui, Ngāti Rangitihi, Ngāti Tūhourangi, Te Arawa, Ngāti Awa

For more than two decades, Brendon has worked at the intersection of music, culture, technology, and indigenous knowledge.

His journey began in contemporary music, studying at Whitireia before working as a musician and recording artist throughout Aotearoa. It was through his connection with master carver and taonga pūoro revivalist Brian Flintoff that Brendon was first introduced to the living world of taonga pūoro — a meeting that would shape the path he continues to walk today.

Since then, Brendon has developed a deep relationship with pūoro, while using his skills in digital technology to support the sharing of Māori knowledge and creative mahi.

His work has also played an important role in supporting te reo Māori, Maramataka Māori, Matariki, and mātauranga Māori, creating digital spaces that help make this knowledge accessible to whānau and wider communities.

Now undertaking a Master’s in Applied Indigenous Knowledge, Brendon continues to explore the relationship between tradition and innovation, bringing together his experience in music, digital development, reo, and mātauranga Māori.

As part of Haumanu Collective, he contributes to the ongoing revitalisation of taonga pūoro and the knowledge carried within it — finding new ways for these taonga to be heard, experienced, and shared.

He kōrero tuku iho, he ao hou. 🌿

#HaumanuCollective #TaongaPuoro #Mātaurangamāori

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